If a person is able to stand but he cannot bow or prostrate, the standing is not waived for him; he should pray standing and tilt his head for the bowing, then sit down and tilt his head for the prostration. This is the view of al-Shafi'i…

Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions. If a person is unable to do that and prays on a chair, there is nothing wrong with that, because Allah says (interpretation of the meaning): The namaz chair price in Pakistan is reasonable. Its round iron pipe, which surrounds it, makes this chair more durable. You can wash this with its long-lasting ability. The building of the chair is strong enough. It is dependable and robust for long-term use.

Using a chair to pray

Furniture Mandi is informed of the dangers associated with internet buying in Pakistan. Mandi Furniture combines domestic familiarity with international goods. Visionary polymaths Ray and Charles Eames experimented with bent plywood and fiberglass with the goal of producing affordable furniture for a mass market. Like other celebrated mid-century modern furniture designers of elegant low-profile furnishings — among them Ludwig Mies van der Rohe and Finn Juhl — the Eameses considered ergonomic support, durability and cost, all of which should be top of mind when shopping for the perfect chair. The Eameses introduced numerous icons for manufacturer Herman Miller, such as the Eames lounge chair and ottoman, molded plywood dining chairs the DCM and DCW (which can be artfully mismatched around your dining table) and a wealth of other treasured pieces for the home and office. If he is exempted from bowing and prostrating in the proper manner, that excuse does not make it permissible for him not to stand and to sit on the chair instead. The Salaah of those individuals who offered prayer on chairs while being unaware of the correct rulings, will be rendered incomplete. Ignorance is not an excuse and therefore the Salaah are to be repeated! The Masaajid may arrange for chairs to serve those genuinely considered “excused” in accordance to the Shariah however the chairs should be available as per the requirement of each congregation. The practice of performing salaah on chairs is not to be encouraged. The correct rulings for Salaah offered on chairs should also be posted somewhere near the chairs. Jaabir (ra) reports, “ The Messenger of Allah (pbuh) offered his prayers upon his conveyance (transportation) in which ever direction the (conveyance animal) was facing. When he intended to perform the Fardh prayer, he would climb down and face the Qibla”. (Bukhari)

With regard to the placement of the chair in the row, the scholars (may Allah have mercy on them) stated that the one who prays sitting down should have his posterior in line with the row when he is sitting, so he should not be in front of the row or behind it at that point, because that is the place in which the body settles.(See Asna al-Matalib, 1/222; Tuhfat al-Muhtaj, 2/157; Sharh Muntaha al-Iradat, 1/279) Note: Nowadays, a compass is available which gives the direction of Qiblah. In strange places and airplanes it is a Chairs are an indispensable component of your home and office. Can you imagine your life without the vintage, new or antique chairs you love? Because Allah says (interpretation of the meaning): “And stand before Allah with obedience” [al-Baqarah 2:238], and the Prophet (peace and blessings of Allah be upon him) said: “Pray standing.” And because standing is one of the pillars (essential parts of prayer) for the one who is able to do it, so he must do it, like the recitation. Being unable to do other things does not mean that this is waived, as is also the case if he is unable to recite.” (Al-Mughni, 1/44)

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Taawudh and Tasmiyah, a person has to recite the whole of Surah Al-Fatihah. This is a pillar (rukn) and the Prayer will not be correct without it.

It should be noted that if a person is exempted from standing, his excuse does not make it permissible for him to sit on the chair to bow and prostrate. void. For instance, recitation of Surah Al-Fatḥiaḥ in each and every ‘Rakaat’ is an essential for Prayer. Based on that, if a person offers an obligatory prayer sitting when he is able to stand, his prayer is invalid. How to pray on a chair Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salah (i.e. the best prayer - ‘Asr). And stand before Allah with obedience [and do not speak to others during the Salah (prayers)]”[al-Baqarah 2:238] The hadith of ‘Imran indicates that it is permissible for one who has an excuse and cannot stand to pray sitting, and for one who has an excuse and cannot pray sitting to pray lying on his side.” (Nayl al-Awtar, 3/243)How do we know whether he is in front of the imam or not, it is judged by where the heels are. If they are standing level at the heel and the toes of the one who is praying behind the imam turn out to be in front because he has longer feet, that does not matter. With regard to those who are sitting, it is judged by where the posterior is. And with regard to those who are praying on their sides, it is judged by their sides.” Namaz is an obligatory prayer perform by a Muslim five times a day. The namaz is perform early in the morning, afternoon, evening, near sunset, and late evening. Each namaz lasts for between five to 10 minutes. Our online store brings this highly featured chair to its users.

It is impermissible for a person with average pain (which is bearable) to perform Salaah in a seated position.If a person is capable of standing, although it may not be throughout the entire Salaah, it is Fardh for him to stand for as long as possible. If such a person sits down for even the short period in which it is possible to stand, the Salaah will be incomplete! Imran ibn Husayn (may Allah be pleased with him) said: I had haemorrhoids so I asked the Prophet (peace and blessings of Allah be upon him) about praying. He said: “Pray standing up; if you cannot, then pray sitting down; and if you cannot, then pray (lying) on your side.” (Narrated by al-Bukhari, 1066) The seating posture of Tashahhud, if possible, is superior to any other posture. If sitting in the Tashahhud posture is not possible, the worshiper is to opt for any suitable position in all circumstances”. (Dur Al Mukhtaar) The scholars are unanimously agreed that if a person cannot stand then he may pray sitting down.” (Al-Mughni, 1/443)