Organic Gold Standard B Vitamins Innovative new methods of concentrating the water soluble vitamins within organic holy basil, lemon, and guava yields a B-complex blend of unprecedented potency. Agostiniani, L. "Sul valore semantico delle formule etrusche 'tamera zelarvenas' e 'tamera šarvenas'," in A. Catagnoti et alia (ed.s), Studi linguistici offerti a Gabriella Giacomelli dagli amici e dagli allievi. Padova, 1997. pp. 1–18

Belfiore, V. (2012) “Studi sul lessico ‘sacro’. Laris Pulenas, le lamine di Pyrgi e la bilingue di Pesaro”, Rasenna: Journal of the Center for Etruscan Studies 3/1, art. 3: 1–20. UMass Amherst. http://scholarworks.umass.edu/rasenna/vol3/iss1/3 http://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1018&context=rasenna Richard Janko, "Forgetfulness in the Golden Tablets of Memory," Classical Quarterly 34 (1984) 89–100, especially p.99. Merkelbach, Reinhold. "Ein neues 'orphisches' Goldblaiittchen." Zeitschrift für Papyrologie und Epigraphik 25 (1977) 276.Transcription from Hildegard Temporini, Joseph Vogt, Wolfgang Haase. 1972. Aufsteig und Niedergang der Römischen Welt, vol. 2, part 25. P.201. Also, along with the original Phoenician letters, in Haarmann, Harald. 1996. Early Civilization and Literacy in Europe: An Inquiry into Cultural Continuity in the Mediterranean World. P.355 Schmidtz, Philip Ch. " Sempre Pyrgi: A retraction and a Reassessment of the Phoenician Text" in Le lamine di Pyrgi: Nuovi studi sulle iscizione in etrusco e in fenicio nel cinquantenario della scoperta eds. Vincenzo Bellelli and Paolo Xella. Verona, 2016. pp. 33–43 Wylin, K. (2000) Il verbo etrusco. Ricerca morfosintattica delle forme usate in funzione verbale, Roma Vitamin A (as beta carotene and mixed carotenoids from spirulina and Dunaliella salina) Natural sources of vitamin A, including many carotenoid cofactors for superior activity Deities mentioned here include Catha, Thesan, Uni Chia, Tina Atalena Sea, Tina Thvariena, and Spuriaze. [34] Inscriptions on vessels found in the sanctuary at Pyrgi [ edit ] 1 ] tmia[ 2 ] usa[ n32, fragment of a vase, VI unial (div) patera, or plate V TLE 877 unial (div) patera, or plate V REE 40 n54

Wylin, K. (2004 [2005]) “Un terzo pronome/aggettivo dimostrativo etrusco sa”, Studi Etrusci 70,: 213–225. Belfiore, V. "nuovi spunti di riflessione sulle lamine di Pyrgi in etrusco" in Le Lamine di Pyrgi eds V. Bellelli and P. Xella, Verona, 2016. p. 125Source for the Pyrgi inscriptions: "Iscrizioni Etrusche". Archived from the original on 2010-09-23 . Retrieved 2012-02-26. Bernabé, Alberto, and Ana Isabel Jiménez San Cristóbal. Instructions for the Netherworld: The Orphic Gold Tablets. Boston: Brill, 2008. Much of the more certainly defined vocabulary (from the glossary in Pallottino, 1975, unless otherwise indicated) of the text is again, of course, religious, including references to the god uni "Juno," [30] nouns like tmia "temple," vacal "offering, libation (?)," and ilucve "festival"; or they involve the calendar or elements of the natural world: tiur "month, moon," avil "year(s)," pulum-χva "stars" (?). Other well attested words in the text include the number "three" ci, and some common verbs such as turu- "give" and am- "be," and the well known term for "magistrate" zilac-. Most of the rest of the words are contested or uncertain. [31] Graf, Fritz, and Sarah Iles Johnston. Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold Tablets. New York: Routledge, 2007.

Whole Food PhytoAlgae now with standardized spirulina: 15% [120 mg] phycocyanins, 800 mcg zeaxanthin, 8 mg chlorophyll On the problematic relation between grave goods and eschatology, see Ian Morris, Death-ritual and Social Structure in Classical Antiquity (Cambridge University Press, 1992) pp. 17–18. Smith, C. "The Pyrgi Tablets and the View From Rome" in Le Lamine di Pyrgi eds V. Bellelli and P. Xella, Verona, 2016. pp. 203–221Notes: Wylin translates šelace vacal tmial (4–5) as "has ratified the offering of the temple." [27] However, Steinbauer (agreeing with Rix) has challenged this assumption and, considering that it seems to be positioned at the beginning of a series of phrases within the contexts of a step-by-step instruction in the Liber Linteus, proposed that vacal (with its variants vacil and vacl) simply means "then." The second to last word, pulum-χva, is clearly a plural, so would match the (putative) plural 'star-s' of the Phoenician text in this location. It also occurs in one of the supplementary texts below, as well as in the inscription in the Golini Tomb, but in the latter context, this meaning does not seem to fit. [28]

Liber Linteus Zagrabiensis. The Linen Book of Zagreb: A Comment on the Longest Etruscan Text. By L.B. VAN DER MEER. (Monographs on Antiquity.) Louvain: Peeters, 2007. pp. 171–172

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Schmitz, PH. C. (2013) “Phoenician and Punic Religion”, in M. SALTZMAN (ed.), The Cambridge History of Religions in the Classical World, vol. 1., From the Bronze Age to the Hellenistic Era, Cambridge: 205–233. Maras, D. F. (2015–2016) “Lettere e sacro. Breve storia della scrittura nel santuario etrusco di Pyrgi”, in Benelli, E Le lamine di Pyrgi (= SEL 32–33), Verona: 89–101.